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Indigenous Nationals/Canadian Citizens begins with a detailed policy history from first contact to the Sesquicentennial with major emphasis on the evolution of Canadian policy initiatives relating to Indigenous peoples. This is followed by a focus on the
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An English dictionary, featuring alphabetically arranged entries that encompass over 240,000 words, phrases, and definitions. In print through its various editions for a century, the Concise Oxford English Dictionaryis one of the most popular choices in Oxford's renowned dictionary line, selected by decades of users for its up-to-date and authoritative coverage of the English language
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Citizenship is a key factor in the development of national identity. Any system for establishing and defining citizenship is meaningless as a tool for the creation of such an identity, however, without control of the mechanisms by which this system is designed and implemented. In this paper I propose to examine the constitutional status of an Aboriginal right to control the design and implementation of citizenship codes. As the judiciary in Canada begins to grapple with questions of Aboriginal self-determination, it must begin to consider the extent to which its own vision of Canada as a constitutional democracy, currently engaged in a project of reconciling Aboriginal peoples to the sovereignty of the Crown, will set out parameters for locating and constructing such a right. Within the confines of constitutional law in Canada, do Aboriginal peoples have a right to design and implement their own citizenship codes, free from interference from Canadian governments? Alternatively, is there such a right, but subject to some measure of control by the Crown, and perhaps subject to other constitutional instruments, such as the Charter of Rights and Freedoms?
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Section 25 of the 'Canadian Charter of Rights and Freedoms' is an important, yet not fully understood, interpretive provision. This section plays an important role in Canada's constitutional framework by shielding the rights of aboriginal people from negative impacts that the 'Charter' may have on such rights. However, the exact scope and significance of the role that section 25 plays in 'Charter' interpretation is uncertain. Through a textual analysis of section 25, this paper attempts to provide guidance on the provision's possible interpretation and application. In particular, the implementation of section 25 and the maintenance of a balance between the individual and collective rights of aboriginal people will be explored Such commentary is required because the role of section 25 will inevitably become more relevant as more aboriginal self-government agreements and arrangements are concluded.
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Disclaimer: This summary was generated by AI based on the content of the source document.
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Disclaimer: This summary was generated by AI based on the content of the source document.
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"Indigenous traditions can be uplifting, positive, and liberating forces when they are connected to living systems of thought and practice. Problems arise when they are treated as timeless models of unchanging truth that require unwavering deference and unquestioning obedience. Freedom and Indigenous Constitutionalism celebrates the emancipatory potential of Indigenous traditions, considers their value as the basis for good laws and good lives, and critiques the failure of Canadian constitutional traditions to recognize their significance."-- Provided by publisher., "Demonstrating how Canada's constitutional structures marginalize Indigenous peoples' ability to exercise power in the real world, John Borrows uses Ojibwe law, stories, and principles to suggest alternative ways in which Indigenous peoples can work to enhance freedom. Among the stimulating issues he approaches are the democratic potential of civil disobedience, the hazards of applying originalism rather than living tree jurisprudence in the interpretation of Aboriginal and treaty rights, American legislative actions that could also animate Indigenous self-determination in Canada, and the opportunity for Indigenous governmental action to address violence against women."-- Provided by publisher.
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The regulation of Native identity has been central to the colonization process in both Canada and the United States. Systems of classification and control enable settler governments to define who is “Indian,” and control access to Native land. These regulatory systems have forcibly supplanted traditional Indigenous ways of identifying the self in relation to land and community, functioning discursively to naturalize colonial worldviews. Decolonization, then, must involve deconstructing and reshaping how we understand Indigenous identity.
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Disclaimer: This summary was generated by AI based on the content of the source document.
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By: Jennifer Koshan and Jonnette Watson Hamilton PDF Version: Tugging at the Strands: Adverse Effects Discrimination and the Supreme Court Decision in Fraser Case Commented On: Fraser v Canada (Att…
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Disclaimer: This summary was generated by AI based on the content of the source document.
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